3) The Right Adjustment

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04. Jnana Karma Sanyas Yoga. The yoga of renunciation of action in knowledge.

Arpit Banjara‑k egina

Tree organigram

OC - 06CS 842525 Ellengale PS‑k egina

16. Daivasura sampad vibhag yoga. The Yoga of Division between the divine and the demoniacal.

Arpit Banjara‑k egina

Teaching: Presenting a map for Student & Teachers truth

Daniel Neef‑k egina

The Right Adjustment

4-15. The knowing aspirant abandons egoism and desire, he does not give up karma.

4-29. There is close relationship between man's mentation विचार-प्रक्रिया and his breathing -the life ­energy. The regularity or otherwise in the one has a corresponding effect on the other. Unwholesome mentation such as fear, lust and anger disturb and hinder the flow of breath. Calmness, contentment, affection and such like healthy attitudes lead to rhythm in breathing. Conversely, if the flow of breath be voluntarily regulated, its effect on mind is beneficial.

5-12. Abandoning the fruit of action, the yogi attains peace born of steadfastness; impelled by desire, the non-yogi is bound, attached to fruit.

16-21 Triple is this gate of hell, destructive of the self­ 1. lust, 2. anger and 3. greed; therefore should one abandon these three.

17-27 with Sraddha, Steadfastness in sacrifice, austerity and gift is also called "Sat" and action for the sake of the Lord is also called "Sat ".

17-28 Whatever is sacrificed, given or performed and whatever austerity is practiced without Sraddha, it is called Asat, O Partha. It is of no account here or hereafter.

3-39. Knowledge is covered, by this insatiable fire of desire, the constant foe of the wise. Desire grown to the stature of greed is destructive force and an enemy to all human beings. The mind of man moves away from God allured by weight of lust and greed.

3-34 Senses require to be transcended. It is from attachment and aversion that they get their power to function. When these dualities are done away with, the senses cease to be enemies. Likes and dislikes are created by the egoistic attitude. When these hurtful attitude is changed into the helpful devotional attitude, likes and dislikes melt away; the senses in their turn get tamed down. When the life for the individual is converted into the life for the Lord, the senses cease to be enemies.

2-71. That man attains peace who lives devoid of longing, freed from all desires and with out the feeling of "I" and "Mine".

2.70 The mind of Muni is like the ocean. The sensations brought in by the sense-organs get themselves dissolved in the ocean of consciousness. No modification of the mind such as desires, aversions, longings, feelings and thoughts take shape.

2-60. Conquest of the senses is the means for the attainment of excellence here and hereafter.

2- 57. Unattached everywhere, not delighted at receiving good nor dejected at coming by evil is poised in wisdom.